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- Gender:Male
- Age:24
- Ethnicity:Caucasian (white)
- Country:South Africa
- City :Johannesburg
- District:Edenvale
- Hometown(s):Everywhere
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- About me:Jus ask me cos i really dont know wat to say here
Heya could u please ask me before adding me on hotmail, so i can at least see who you are THANKS an chat to you later. all the best
Bryan - Language:English
- Interests:Pool,F1,Dakar,Movies and many more
- Favorite books:Well i read Mens health
- Favorite music:Rock,alt, well everything that sounds good to me.Some Bands: Breaking Benjamin,Rammstein,Slipknot
- Favorite TV programs:Smallville, csi,theres sum more too.
- Favorite movies:Jurassic park, constantine,indiana jones +lots more
- Places I've Traveled To:Well iv traveled a lot from oudshoorn to mosselbay,hluhluwe game reserve.never really outside the country
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To get 1bryan's msn, yahoo, aim or icq directly, please upgrade your account to royal membership.Education
- High School:
- Edenglen Highschool [ 2000 - 2003 ]
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Forum Topics
| Subject | Replies | Score | Time |
|---|---|---|---|
| LIFE'S A BITCH | 46 | 8/22/2006 | |
| NO1 WANTS TO TALK TO ME | 162 | 8/11/2006 | |
| HOW IS EVERYONE | 49 | 8/10/2006 | |
| What 5 things you wanna do before you DIE | 18 | 6/30/2006 | |
| SOUTH AFRICANS ALL SOUTH AFRICANS | 10 | 5/17/2006 |
Guestbook
8/21/2006 9:34 PMWhy Islam?
jesus
22, Casablanca, Morocco
Why Islam? The question "why?" demands a rational answer. However, many people think that it is not possible to give rational answers to ideological commitments (by ideology, we mean a system of thought). They believe that a commitment to any theistic ideology is an irrational act. One cannot deny the fact that many people do commit themselves illogically to various ideologies and continue to hold onto them only because they find themselves to be raised up in particular communities. They accept such ideologies in just the same way as they would accept a traditional form of dress handed down to them through the generations. For example, a person might be deeply committed to a nationalistic ideology simply because it may be the best way to win the support of the masses and thereby gain personal political power.
Let us analyze two commonly found views regarding ideological commitments:
The first states that a commitment to any ideology which involves some type of deity must necessarily be irrational.
The premise of those who say this is that the fundamental claims of all such ideologies are beyond the comprehension of the human mind. Those who have accepted such a premise have concluded that all types of such 'belief' must be based on irrational and imaginary thoughts rather than on reality.
The opposite view is held by people who seek to justify their 'belief' in certain irrational ideas by claiming that reason is limited.
In fact, the followers of this ideology state that people should commit themselves to such ideas by simply having 'faith'. The conclusion of these people is that ultimate reality must be irrational in essence and therefore incomprehensible to the human mind. They go on to say that their ideology must be accepted or 'believed' without reason, in order to attain some type of 'salvation'.
This kind of argument is very difficult to accept because as human beings, we may ask: What do we have other than the usage of our minds for acquiring knowledge? If we are told to 'believe' in something that is irrational (i.e. beyond all reason), such as a type of being which is both mortal and immortal, we cannot possibly digest such an idea. Therefore it does not seem unnatural for us to demand that our way of thinking and living be based solely upon those concepts which can be verified as being true.
Going back to the first view regarding ideological commitments, we see that this view contends that we cannot and should not believe in that which we cannot comprehend. The emphasis lies on the word comprehend, and so it must be defined. It is true that one cannot have an adequate mental picture of some mathematical and scientific facts. For example, one cannot have an adequate mental or visual picture of the curvature of space, or one of the mathematical concepts of infinity. Nor can we really have an adequate mental picture of the way in which certain animals experience things, such as the way in which bats 'see' by using ultrasonic waves. However, know these concepts to be true because of solid evidence and not because of some non-rational ideas. Therefore we can say that we do indeed comprehend them.
Now what about the concept of a singular, all-knowing entity which has created the universe. It is impossible to have any mental or visual picture of such an entity, for evidence tells us that this entity must be unlike anything in the universe because this entity must be independent of space and time. The evidence for the existence of this single intelligence lies in the design of nature itself, which we can freely examine; hence, such an ideology is rational. If one realizes this - through confirmation - then one can proceed to answer the question: Why Islam?
One of the main problems with an atheistic ideology is that it cannot explain intelligence in the processes of the universe. Another problem is that it tends to deprive life of meaning. Furthermore, we know that human beings are naturally inclined to be honest; however, in atheism there is a denial of an ultimate originator and of anything beyond death, which creates a contradiction and leads to an inconsistency in behaviour – on the one hand a person would be inclined to be honest, and on the other to be dishonest 'to make the most of this world'. [If everyone insisted on 'making the most of this world', society as we know it would not exist. As a case in point, let us suppose that all those who wanted to 'make the most of this world' resorted to thievery. If this happened, no one would be producing the goods (growing food for instance) that the rest of us could steal. Hence it seems that 'making the most of this world' as system of action is doomed to failure. Could it then be a viable system of belief?]
Broadly speaking, with regard to theistic ideologies we have the revealed, the distorted and the man-made. One can easily say that a way of life communicated to humankind by the creator of this universe is preferred to man-made ideologies. If one wants to follow the advice of that which has made the universe and all that it contains - regarding what is beneficial or harmful - then it is better to refer to pristine communication from this originator, than to that communication which has been fabricated or distorted by man.
Those ideologies claiming to be based on revelations can be subjected to a number of tests, the first and most important of which is that of consistency. We must look for two types of consistency: internal and external. Internal consistency means that a statement made in a book must not contradict another statement in the same book. External consistency means that a statement made in a book must not contradict facts as we know, be they psychological, physical, chemical, historical, geographical, biological and so on. Applying these tests, consider the most important truth that all the supposedly revealed ideologies proclaim, that is, the existence and perfect attributes of God. God for all ideologies, that claim to be revealed, is supposed to be all knowing, all merciful, everlasting etc. However, some books imply that God's knowledge is limited and imperfect by saying that, for example, God was deceived by a human. In contrast, the Quran provides the perfect concept of an all-knowing, singular originator of this universe.
This leads us to the next test - that of authenticity. The question that should be asked is whether the scriptures that we have today are indeed a communication from the originator to humankind. A study of the history of Islam would show that the present Quran is exactly the same as that which was communicated about one thousand four hundred years ago. During its revelation it was committed to memory by a large number of people and also written down.
Yet another test is that of comprehensiveness. A truly comprehensive ideology, revealed to humankind by the designer of the universe, would describe the most beneficial system in all spheres of life including the political, economical, social, medical and environmental spheres.
Lastly, we might look at the test of universality. Clearly, an ideology which is historically or graphically bound is not as good as that which applicable to all human beings, irrespective of the time and place of their origin.
In conclusion, if one uses the criteria of universality, comprehensiveness, authenticity and above all, consistency, one would find the Quran unique and worthy of investigation. It is interesting to note that the Quran itself stresses the above-mentioned approach. For example, in verse 82 of chapter 4, it is said, "Will they not ponder about the Quran? If it had been from other than God, then they would have surely found in it many inconsistencies
Let us analyze two commonly found views regarding ideological commitments:
The first states that a commitment to any ideology which involves some type of deity must necessarily be irrational.
The premise of those who say this is that the fundamental claims of all such ideologies are beyond the comprehension of the human mind. Those who have accepted such a premise have concluded that all types of such 'belief' must be based on irrational and imaginary thoughts rather than on reality.
The opposite view is held by people who seek to justify their 'belief' in certain irrational ideas by claiming that reason is limited.
In fact, the followers of this ideology state that people should commit themselves to such ideas by simply having 'faith'. The conclusion of these people is that ultimate reality must be irrational in essence and therefore incomprehensible to the human mind. They go on to say that their ideology must be accepted or 'believed' without reason, in order to attain some type of 'salvation'.
This kind of argument is very difficult to accept because as human beings, we may ask: What do we have other than the usage of our minds for acquiring knowledge? If we are told to 'believe' in something that is irrational (i.e. beyond all reason), such as a type of being which is both mortal and immortal, we cannot possibly digest such an idea. Therefore it does not seem unnatural for us to demand that our way of thinking and living be based solely upon those concepts which can be verified as being true.
Going back to the first view regarding ideological commitments, we see that this view contends that we cannot and should not believe in that which we cannot comprehend. The emphasis lies on the word comprehend, and so it must be defined. It is true that one cannot have an adequate mental picture of some mathematical and scientific facts. For example, one cannot have an adequate mental or visual picture of the curvature of space, or one of the mathematical concepts of infinity. Nor can we really have an adequate mental picture of the way in which certain animals experience things, such as the way in which bats 'see' by using ultrasonic waves. However, know these concepts to be true because of solid evidence and not because of some non-rational ideas. Therefore we can say that we do indeed comprehend them.
Now what about the concept of a singular, all-knowing entity which has created the universe. It is impossible to have any mental or visual picture of such an entity, for evidence tells us that this entity must be unlike anything in the universe because this entity must be independent of space and time. The evidence for the existence of this single intelligence lies in the design of nature itself, which we can freely examine; hence, such an ideology is rational. If one realizes this - through confirmation - then one can proceed to answer the question: Why Islam?
One of the main problems with an atheistic ideology is that it cannot explain intelligence in the processes of the universe. Another problem is that it tends to deprive life of meaning. Furthermore, we know that human beings are naturally inclined to be honest; however, in atheism there is a denial of an ultimate originator and of anything beyond death, which creates a contradiction and leads to an inconsistency in behaviour – on the one hand a person would be inclined to be honest, and on the other to be dishonest 'to make the most of this world'. [If everyone insisted on 'making the most of this world', society as we know it would not exist. As a case in point, let us suppose that all those who wanted to 'make the most of this world' resorted to thievery. If this happened, no one would be producing the goods (growing food for instance) that the rest of us could steal. Hence it seems that 'making the most of this world' as system of action is doomed to failure. Could it then be a viable system of belief?]
Broadly speaking, with regard to theistic ideologies we have the revealed, the distorted and the man-made. One can easily say that a way of life communicated to humankind by the creator of this universe is preferred to man-made ideologies. If one wants to follow the advice of that which has made the universe and all that it contains - regarding what is beneficial or harmful - then it is better to refer to pristine communication from this originator, than to that communication which has been fabricated or distorted by man.
Those ideologies claiming to be based on revelations can be subjected to a number of tests, the first and most important of which is that of consistency. We must look for two types of consistency: internal and external. Internal consistency means that a statement made in a book must not contradict another statement in the same book. External consistency means that a statement made in a book must not contradict facts as we know, be they psychological, physical, chemical, historical, geographical, biological and so on. Applying these tests, consider the most important truth that all the supposedly revealed ideologies proclaim, that is, the existence and perfect attributes of God. God for all ideologies, that claim to be revealed, is supposed to be all knowing, all merciful, everlasting etc. However, some books imply that God's knowledge is limited and imperfect by saying that, for example, God was deceived by a human. In contrast, the Quran provides the perfect concept of an all-knowing, singular originator of this universe.
This leads us to the next test - that of authenticity. The question that should be asked is whether the scriptures that we have today are indeed a communication from the originator to humankind. A study of the history of Islam would show that the present Quran is exactly the same as that which was communicated about one thousand four hundred years ago. During its revelation it was committed to memory by a large number of people and also written down.
Yet another test is that of comprehensiveness. A truly comprehensive ideology, revealed to humankind by the designer of the universe, would describe the most beneficial system in all spheres of life including the political, economical, social, medical and environmental spheres.
Lastly, we might look at the test of universality. Clearly, an ideology which is historically or graphically bound is not as good as that which applicable to all human beings, irrespective of the time and place of their origin.
In conclusion, if one uses the criteria of universality, comprehensiveness, authenticity and above all, consistency, one would find the Quran unique and worthy of investigation. It is interesting to note that the Quran itself stresses the above-mentioned approach. For example, in verse 82 of chapter 4, it is said, "Will they not ponder about the Quran? If it had been from other than God, then they would have surely found in it many inconsistencies
8/19/2006 11:24 AMgeee Bryyyy!!!
dont interru
28, Croatia
like i thought you were totally gone! i haven't seen you in ages. so glad you popped by! crazy pic in your profile, nice tongue! hihi..:P so how have you been sweets? hope everything is great with you. well anyway, in which groups are you mostly lurking around so i can spank you again? lmfao! take care *hugs* :)
8/9/2006 1:04 PM
King Domino
43, Forestville, Maryland, United States
I have created a new group that will include everyone... all ages... anyone that would like to join is welcome... it is strictly for fun... but if you feel that you are boring you can still join... lol... here is the link...

Just click the logo and remember... it is YOU that will make the difference...

Just click the logo and remember... it is YOU that will make the difference...
7/27/2006 10:51 AMFERRARI
Lucidity7of9
28, Johannesburg, South Africa
Ferrari Formula 1 racing team recently fired their whole pit crew to employ a few young guys from the Soweto township in South Africa. This sudden reaction was due to a TV documentary showing how young Sowetans could take a car's wheels off within 6 seconds, without any fancy
equipment.
Ferrari soon regretted their decision, however, as the young men not only changed the wheels within 6 seconds, but 12 seconds later the car had been re-sprayed and sold to the McLaren team.
Still eager to compete in the race and, since Ferrari no longer had a Formula 1 car to race with, they decided to race a Sowetan minibus taxi, complete with
an experienced (yet unlicensed) driver and Fare collector, in the Grand Prix. Of course they easily won the race, since the minibus weaved its way through the start grid, set off before the lights changed and didn't bother to change the tyres when they wore out. It also took all
corners at maximum speed, as the brakes were non-existent.
On the way to victory, the new Ama-Ferrari-Ferrari team also
managed to hijack several competitors' cars, and picked up 35 passengers at some notoriously dangerous spots, including blind rises, as well as in the chicane.
We can be proud of another South African sporting achievement which will put us at the forefront of sporting history. Well done boys!!!
equipment.
Ferrari soon regretted their decision, however, as the young men not only changed the wheels within 6 seconds, but 12 seconds later the car had been re-sprayed and sold to the McLaren team.
Still eager to compete in the race and, since Ferrari no longer had a Formula 1 car to race with, they decided to race a Sowetan minibus taxi, complete with
an experienced (yet unlicensed) driver and Fare collector, in the Grand Prix. Of course they easily won the race, since the minibus weaved its way through the start grid, set off before the lights changed and didn't bother to change the tyres when they wore out. It also took all
corners at maximum speed, as the brakes were non-existent.
On the way to victory, the new Ama-Ferrari-Ferrari team also
managed to hijack several competitors' cars, and picked up 35 passengers at some notoriously dangerous spots, including blind rises, as well as in the chicane.
We can be proud of another South African sporting achievement which will put us at the forefront of sporting history. Well done boys!!!
6/17/2006 6:40 PMHi Bryan
Wendy Caroli
108, Portugal
Thank you for your visit.
Have a great weekend.
Have a great weekend.




















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9/4/2006 8:00 AMHey