Journals
Saturday,Nov 29 2008, 10:35:42 PM الإستغفار
: قال رسول الله صلى الله عليه وسلم
(( من أكثر من الإستغفار جعل الله له من كل هم مخرجا! ومن كل ضيق فرجا ))
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نعم إنها أعجوبة الاستغفار التي غفلنا عنها
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الاستغفار الذي قال عز وجل عنه (( وما كان الله معذبهم وهم يستغفرون ))
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أين نحن من قوله تعالى
{فقلت استغفروا ربكم إنه كان غفارا - يرسل السماء عليكم مدرارا - ويمددكم بأموال وبنين
- ويجعل لكم جنات ويجعل لكم أنهارا}
سورة نوح
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يامن طلقك زوجك ظلما ويامن حرمت من الأولاد ويامن تريد الزواج
يامن تريد فرج الله من الهموم التي ألمت بك
يامن ضاقت عليك الأرض من المصائب
تذكر أن الله معك ولن يخيب رجاءك بالاستغفار
وأن جميع ما أصابنا من مصائب الدنيا إنما هو بذنوبنا فالنستغفر الله لتزول عنا
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إذا رفع العبد يديه للسماء وهو عاصي فيقول:
يارب فتحجب الملائكة صوته..
فيقول يارب فتحجب الملائكة صوته..
فيقول يارب فتحجب الملائكة صوته..
فيقول يارب فى الرابعة..
فيقول الله عز وجل:
إلى متى تحجبون صوت عبدى عنى
لبيك عبدى لبيك عبدى لبيك عبدى لبيك عبدى
سبحانك ياالله .. يارحيم ياكريم ياغفور ياودود
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RaiNdroPs
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Sunday,Nov 16 2008, 01:43:27 AMMohamed's (pbuh) marriage
It is well known that the Prophet’s marriages were never to gratify lustful desires. Rather, if we take a look on every marriage he made, we will easily discern the wisdom behind it. So first of all, I’d like to make it clear that none of the marriages was based on lust or uncontrollable passion, as some Orientalists would like us to believe. This fact is further clarified as follows: “When people hear that the Prophet had many wives they conclude without much thought that the Prophet was a sensuous man. However, a quick historical review of his marriages proves otherwise.
When he was twenty-five years old he married for the first time his wife Khadijah, who was fifteen years older than he. She remained the only wife of the Prophet for the next twenty-five years until she died (may Allah be pleased with her).
Only after her death, did the Prophet (peace and blessings be upon him) marry other women. Now, it is obvious that if the Prophet was after physical pleasure he did not have to wait until he was more than fifty years old to start marrying more wives. He lived in a society in which it was quite acceptable to have many wives. But the Prophet remained devoted to his only wife for twenty-five years. When she died she was sixty-five years old.
His later marriages were for various reasons. Some marriages were with the view to help the women whose husbands had been killed while they were defending their faith. Others were with a view to cement relationships with devoted followers like Abu Bakr (may Allah be pleased with him). Yet others were to build bridges with various tribes who were otherwise at war with the Muslims. When the Prophet became their relative through marriage, their hostilities calmed down, and much bloodshed was averted.
So many baseless claims have been circulated about the Prophet’s marriages and particularly his marriage to Zaynab bint Jahsh. Some Orientalists claim that the Prophet (peace and blessings be upon him) married the wife of his adopted son (i.e. Zayd ibn Harithah) out of uncontrollable lust he had for her.
The reason for this marriage must be understood in the light of some important details: Islam inherited the inhuman institution of slavery. There were scores of slave men and women in every house. Instantly freeing them, it is clear, would have resulted in a lot of social and economic problems. Islam, therefore, adopted a gradual methodology to do away with slavery. It undertook various measures in this regard.However, freeing these slaves was not the only problem, which was to be tackled. An even more important problem was to blend and graft them within the normal social structure of the society once they had been set free. Keeping in view the great sense of superiority the Arabs had over slaves, this was an extremely uphill task.
Consequently, the Prophet (peace and blessings be upon him) in order to make them acceptable as normal members of a society took a very radical step. He persuaded his cousin sister Zaynab bint Jahsh to marry Zayd ibn Harithah, a slave boy he had set free and brought up as a son. The marriage took place, but, unfortunately, it could not continue due to certain reasons (Zaynab was rather unhappy about the marriage, because of Zayd's former slave status. Zayd was very uneasy about the marriage and asked the Prophet's permission to divorce her). After this unfortunate dissolution of marriage, the only thing which could console Zaynab was if the Prophet, peace and blessings be upon him, married her.
Furthermore, it was necessary to reform a social custom concerning some erroneous concepts about an adopted son. According to this custom, the Arabs regarded the adopted sons and foster sons equally in all respects. This, of course, is against human nature and as such had to be abrogated. However, as a social custom, it was so deeply rooted in the Arab society that it could only be the Prophet's personality, which could abolish it. Consequently, on the Almighty's bidding, the Prophet married her to sympathize with her and to reform this custom.”
So, in the light of the above, it’s clear that the Prophet’s marriage to Zaynab was for legislative reasons. A Divine order was revealed to him for this purpose, and it has to be borne in mind that the Prophet was very reluctant to do so, because of what people might say about his marrying his former "daughter-in-law". But Allah, the Almighty, wanted to demonstrate in practice the absolute invalidity of adoption in the most practical manner.
“Before Islam, the Arabs did not allow divorcees to remarry. Zayd (may Allah be pleased with him) was adopted by the Prophet (peace and blessings be upon him) and used to be called his son, in line with the custom among the Arabs before Islam. But Islam abrogated this custom and disapproved its practice.
Prophet Muhammad (peace and blessings be upon him) was the first man to express this disapproval in a practical way. So he married the divorcee of his "adopted" son to show that adoption does not really make the adopted child a real son of the adopting father and also to show that divorcees have a right to remarry. Incidentally, this very Zaynab was Muhammad's cousin, and had been offered to him for marriage before she married Zayd.
The story of this Zaynab has been associated in some minds with ridiculous fabrications as regards the moral integrity of Muhammad (peace and blessings be upon him). These vicious fabrications are not even worth considering here.
Referring to the verses tackling the issue, Allah Almighty says: “And it becometh not a believing man or a believing woman, when Allah and His messenger have decided and affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His Messenger, be verily goeth astray in error manifest. And when thou saidst unto him on whom Allah hath conferred favor and thou hast conferred favor: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah had a better right that thou shouldst fear Him. So when Zayd had performed the necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled. There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old and the commandment of Allah is certain destiny. Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account. Muhammad is not the father of any man among you, but he is the Messenger of Allah and the Seal of the Prophets; and Allah is Aware of all things.” (Al-Ahzab: 36-40)
These are the circumstances accompanying the Prophet's marriage to Zaynab bint Jahsh. For the Muslims, there is no doubt whatsoever that Muhammad (peace and blessings be upon him) had the highest standards of morality and was the perfect model for man under all circumstances. To non-Muslims we appeal for a serious discussion of the matter. They, then, may be able to reach sound conclusions.”
Monday,Nov 3 2008, 11:59:55 PMفرشي التراب Dust is my bed
فرشي التراب
Farshi Al Turab - Dust is my bed
Meshary Al arada’s 'farshi al turab'
فرشي التراب يضمني وهو غطائي
حولي الرمال تلفني بل من ورائي
واللحد يحكي ظلمة فيها ابتلائي
والنور خط كتابه أنسى لقائي
والأهل اين حنانهم باعوا وفائي
والصحب اين جموعهم تركوا اخائي
والمال اين هناءه صار ورائي
والاسم اين بريقه بين الثناءِ
هذي نهاية حالي فرشي الترابِ
والحب ودّع شوقه وبكى رثائي
والدمع جف مسيره بعد البكاء
والكون ضاق بوسعه ضاقت فضائي
فاللحد صار بجثتي أرضي سمائي
هذي نهاية حالي فرشي الترابِ
والخوف يملأ غربتي والحزن دائي
أرجو الثبات وإنه قسما دوائي
والرب أدعو مخلصا أنت رجائي
أبغي إلهي جنة فيها هنائي
Dust is my bed, embraces me and it’s my cover now
The sand surrounds me even behind my back
And the grave tells a dankness of my affliction
And the brightness draws a line……………
Where is my family’s love? They sold my loyalty!
And where is my group of friends? They left my brotherhood!
Where is the bliss of money? It’s behind my back now
And my name (reputation) where is it shine between praises
This is my end and this is my bed
And love farewells its longing and my elegizing cried
And the tears went dry after crying
And the universe became narrow and so is my space
And the grave became my ground and sky
This is my end and this is my bed
Fear fills my estrangement and sadness is my illness
I expect firmness and I swear it’s my cure
And for Allah i pray faithfully, you are my hope
Allah! I desire heaven, to find bliss in it
And for Allah i pray faithfully, you are my hope
Allah! I desire heaven, to find bliss in it.